Skip to main content

Irony in Susanna Clarke’s story “John Uskglass and the Cumbrian Charcoal Burner”



Irony plays a key role in Susanna Clarke’s story “John Uskglass and the Cumbrian Charcoal Burner” as it not only makes the actions happen in the story, it creates humor as well. Irony, in simple words, is a gap—a gap between expectation and the reality. In the story, this gap creates tension among characters, especially two major characters: the Charcoal Burner and the Raven King. However, this conflict is humorous one (though irony does not necessarily always create humor, it is a serious tool used by dramatists like Sophocles and Shakespeare).   

The most ironic part of the story is the ignorance of both the major characters about each other’s identity. For the Charcoal Burner, the Raven King is simply “a black man” (216) who changes his pig into a salmon.  He is angry with this man also because he does not speak with him.  The Charcoal Burner goes to the priest and makes a plea for giving punishment for his “wicked enemy” (217). These episodes are ironic and humorous because there is an incongruity between what he imagines the man to be and what he is. Readers, on the other hands, know the identity and the reality of each characters. It creates dramatic irony. This ironic atmosphere persists until the end of the story because the story ends with neither character knowing each other’s identity.  

Irony and humor contribute to fantasy consolation and eucatastrophe in the story because the Charcoal Burner gets compensated for his loss and damage by the Raven King because Uskglass ironically thinks that the man is not a common person but a person with magical power. The last paragraph mentions that he abstained from going for hunting to Cumbria until “he was sure that the Charcoal Burner was dead”.  It is doubly ironic: first of all, a King fearing a common person is ironic and second of all, he is still mistaken about the true identity of the Charcoal Burner. 

 Irony contributes in consolation because the ending becomes bitter sweet experience: sweet for the Charcoal Burner and slightly bitter for the Raven King.  Had the King known that the person he was thinking to have magical power was a common person and the magical power was being practiced by the priests from Heaven, the situation would have been different, and the story would have taken different turn.

Comments

Popular posts from this blog

Book Review: Wondering Who You Are by Sonya Lea

                                                                                   Memoir, one of the genres of literary writings, has been in practice for centuries. Memoirs present the personal and sometimes the most intimate moments of the writers. Sonya Lee’s W ondering Who You are , originally published in 2015 is one of such memoirs which presents the trauma that the writer experiences following the brain injury of her husband and perseverance she shows in overcoming that trauma. The memoir also presents, at times, in the most explicit and blatant words, the most intimate ...

Emasculation to Remasculinisation: Hypermasculinity in The Kite Runner

Emasculation to Remasculinisation: Hypermasculinity in The Kite Runner The Kite Runner is an insight into the shades of masculinity. Hegemonic masculinity, as an ideology, sanctifies violence and hatred and posits a danger of disappearance of humankind.   In this paper, my attempt is to analyze one of the characteristics of hegemonic masculinity--violence-- and to show how the principal character, Amir stands for an alternative benevolent masculinity that does not give space to violence and destruction. The second part of the novel presents Afghanistan that is in massive unrest. The political, economic and social ethos of the region is in a state of violent crisis. There are factions along the lines of class, caste, religion and ethnicity within the boundaries of the nations and in each case, the dominant factions struggles to secure their political economic and social dominance and appropriate the resources of the marginalized. Amir recalls: Rahim Khan told me how, wh...

They Can

“I will take you to a different world,” my friend said leading me one restaurant in Baneswor. Not used to going to restaurant much, I simply followed him. And curiosity was there, of course, to know what was “different” there. We were going through the menu when a waiter came and just stood up without speaking a single word. To my wonder, my friend made some gestures through his fingers as if signaling something. The waiter went back. Then, he told me all the waiters in that restaurant were hearing and speech impaired. I was surprised. I had read about the deaf people who have done very marvelous jobs in western countries. But, my encounter with the deaf people in Nepal working on the equal footing with the normal people was first in that restaurant. I thanked the restaurant owner for that matter. The waiters there were the proof that if given opportunity, deaf and physically disabled people also can work as normal people do. So, they should be employed in almost every known vocation...