Irony plays a key role in Susanna Clarke’s story “John
Uskglass and the Cumbrian Charcoal Burner” as it not only makes the actions
happen in the story, it creates humor as well. Irony, in simple words, is a
gap—a gap between expectation and the reality. In the story, this gap creates
tension among characters, especially two major characters: the Charcoal Burner
and the Raven King. However, this conflict is humorous one (though irony does
not necessarily always create humor, it is a serious tool used by dramatists
like Sophocles and Shakespeare).
The
most ironic part of the story is the ignorance of both the major characters
about each other’s identity. For the Charcoal Burner, the Raven King is simply
“a black man” (216) who changes his pig into a salmon. He is angry with this man also because he does
not speak with him. The Charcoal Burner goes
to the priest and makes a plea for giving punishment for his “wicked enemy”
(217). These episodes are ironic and humorous because there is an incongruity
between what he imagines the man to be and what he is. Readers, on the other
hands, know the identity and the reality of each characters. It creates
dramatic irony. This ironic atmosphere persists until the end of the story
because the story ends with neither character knowing each other’s identity.
Irony and humor contribute to fantasy consolation and
eucatastrophe in the story because the Charcoal Burner gets compensated for his
loss and damage by the Raven King because Uskglass ironically thinks that the
man is not a common person but a person with magical power. The last paragraph
mentions that he abstained from going for hunting to Cumbria until “he was sure
that the Charcoal Burner was dead”. It
is doubly ironic: first of all, a King fearing a common person is ironic and
second of all, he is still mistaken about the true identity of the Charcoal
Burner.
Irony
contributes in consolation because the ending becomes bitter sweet experience:
sweet for the Charcoal Burner and slightly bitter for the Raven King. Had the King known that the person he was
thinking to have magical power was a common person and the magical power was
being practiced by the priests from Heaven, the situation would have been
different, and the story would have taken different turn.
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